matthew 20:16 adventure challenge11 Apr matthew 20:16 adventure challenge
They said, "Lord, if we could just see." So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him ( Matthew 20:29-34 ). Jesus purpose in telling this story was to illustrate what he had just said concerning Gods unexpected gift to those who at present appear to be disadvantaged (see Matthew 19:30). He gives sight to the blind. So in this case there was brought to Him a paralytic man, lying upon a bed, "and Jesus, seeing their faith, said unto the sick of the palsy, Son, be of good cheer; thy sins be forgiven thee." Email / username or password was incorrect! He, on the contrary, insists not only that He was bound for the cross, but that its truth must be made good in any who will come after Him. It begins with a well-known scene but then introduces surprising elements to make a powerful point. General Epistles So the last shall be first, and the first shall be last: for many are called, but few are chosen ( Matthew 20:5-16 ). First, Some are effectually called, and begin to work in the vineyard when they are very young; are sent in early in the morning, whose tender years are seasoned with grace, and the remembrance of their Creator. To me it is evident, from a careful comparison of them all, as I think it is capable of clear and adequate proof to an unprejudiced Christian mind, that neither Matthew nor Luke confines himself to such an order of events. If they had let him pass, their chance would have gone by for ever; but when the chance came they seized it. This place seems to refer to the ancient Roman custom of recruiting their armies. Here we find our Lord, after sending out the chosen witnesses of the truth (so momentous to Israel, above all) of His own Messiahship, realizing His utter rejection, yet rejoicing withal in God the Father's counsels of glory and grace, while the real secret in the chapter, as in fact, was His being not Messiah only, nor Son of man, but the Son of the Father, whose person none knows but Himself. is written by Phil Ware and is available in book form. ESV Text Edition: 2016. He goes to raise the dead, and the woman with the issue of blood touches Him by the way. Jesus thought about how He would fulfill the will of His Father in the future. And thus as Isaiah predicts the scourging, the stripes, he declares, "by His stripes ye are healed"( Isaiah 53:5 ). Get Your Bible Minute in Your Inbox Every Morning. Those whom Christ fed miraculously, though of different sizes, men, women, and children, did all eat, and were filled. Deuteronomy 15:9; 1 Samuel 18:9). (Carson), ii. It was the little foreshadowing of what will be when the Lord has joined the remnant in the last days, and then fills with blessing the land that He touches. 20:1-16 The direct object of this parable seems to be, to show that though the Jews were first called into the vineyard, at length the gospel should be preached to the Gentiles, and they should be admitted to equal privileges and advantages with the Jews. Thus, in the scene of the leper, we have Jesus presented as "Jehovah that healeth Israel," as man here below, and in Jewish relationships, still maintaining the law. Note, First, The church is God's vineyard; it is of his planting, watering, and fencing; and the fruits of it must be to his honour and praise. Modern disciples of Jesus should view heavenly rewards the same way. They may not be as long in the vineyard as others; their race may be sooner run; but I have chosen to honor them in this manner, and I have a right to do it. He is talking about, no doubt, the scourging that He was going to receive, because it could not be that any of His bones should be broken. Clarke's Commentary. The men who stood in the market-place were waiting for work, and the fact that some of them stood on until even five o'clock in the evening is the proof of how desperately they wanted it. The design is, I think, manifest: the Spirit of God is here giving a vivid picture of the manifestation of the Messiah, of His divine glory, of His grace and power, with the effect of this manifestation. . Matthew 20. The highest creature must go away into nothing, if he must go away with that only which is his own: but if we understand it of that which is ours by gift, the free gift of God, it teaches us to be content with such things as we have. This, too, we ascertain from Mark 1:1-45, where there are clear marks of the time. Just the idea of Him being crucified was so shocking, that their minds in trying to absorb that, lost everything else He said after that. Holy Bible, New International Version, NIV Copyright 1973, 1978, 1984, 2011 by Biblica, Inc. Used by permission. By proceeding, you consent to our cookie usage. The circumstances of this serve to adorn the parable; but the general scope is plain, that the last shall be first. Minor Prophets The two blind men called upon Him as the Son of David; a sample this of what will be in the end, when the heart of Israel turns to the Lord, and the veil is done away. They worked in the heat of the day while others shaded themselves. conservative Christian faith, which includes a firm belief in the inerrancy The Lord was in Capernaum, where Peter lived; and on a certain Sabbath-day, after the call of Peter, wrought in the synagogue mighty deeds, which are here recorded, and by Luke also. They plucked his hair, they smote his cheeks, they spat in his face. Historical Books And so they didn't really remember that He said He was going to rise the third day, until after the resurrection. And he said unto them, You shall indeed drink of my cup ( Matthew 20:23 ). We shall find something of these mysteries later on in this gospel; but here it is simply a Jewish testimony of Jehovah-Messiah in His unwearied love, through His twelve heralds, and in spite of rising unbelief, maintaining to the end what His grace had in view for Israel. When Paul, that faithful labourer, departs, he is with Christ presently. And you guessed it already its a quote from the bible \"so the last shall be first \u0026 the first last\"which of course made me think of a competition type challenge !!! Jesus was there to call, not righteous men, but sinners. So the last shall be first, and the first last: for many be called, but few chosen. The bodily presence of the Messiah was not needed. The landowner did exactly as promised, but their supposition of more pay than promised was disappointed. . Passwords should have at least 6 characters. As to any one else, even the most liberal gift that ever was given of God to fallen man on earth, to the golden head of the Gentiles, exempted the deep and its untamed inhabitants. In truth, this was Emmanuel, God with us. In Matthew 12:1-50 we find not so much Jesus present and despised of men, as these men of Israel, the rejectors, in the presence of Jesus. 2. They did not see why the two brothers should steal a march on them, even if they were the cousins of Jesus. This parable may sound to us as if it described a purely imaginary situation, but that is far from being the case. First of these comes the treasure hidden in the field, for which the man sells all he had, securing the field for the sake of the treasure. He is not here sought as by the leper, the centurion, the friends of the palsied man; He Himself calls Matthew, a publican just the one to write the gospel of the despised Jesus of Nazareth. Note, The unchangeableness of God's purposes in dispensing his gifts should silence our murmurings. None can suppose that these were deemed useless, or that, because not now chosen to serve their country in the field, they were proscribed from the rights and privileges of citizens, much less destroyed, because others were found better qualified to serve their country at the post of honour and danger. The very next scene, the case of Jairus, the ruler, shows it. The details, found elsewhere, of her being at the point of death then, before reaching the house, the news that she was dead, are not here. And who knows, but what they may have put her up to it, because when Jesus asked the question, they're ready to respond. 111. So the last shall be first, and the first last. Mary Magdalene, Mary the mother of James the Younger and of, Jesus' mother, his mother's sister, Mary the wife of Clopas, and. Of one of the disciples, whose state may have been specially present to our Lords mind, this was, we know, only too fatally true. It is my will to give to this last man the same as to you. Read full chapter. Warning those who were using this Love feast as an excuse just to sort of gorge themselves, and they were not really realizing the spiritual significance of these things. Seeking the Gospel in Malachi, the Last Book of the Old Testament. The world knows quite well that a good man is a man who serves his fellow-men. To take on the position of the minister is to take on the position of the servant to the flock of God. Matthew calls her the mother of the sons of Zebedee; Mark calls her Salome; and John calls her Jesus' mother's sister. And thus He, whose glory was so forgotten by His disciples Jesus, Himself thinks of that very disciple, and says, "For me and thee.". 2 He agreed to pay them a denarius for the day and sent them into his vineyard. The plucking of the corn, and the healing of the withered hand, had taken place long before. The Campus Martius was the grand field in which they were disciplined: there, they accustomed themselves to leaping, running, wrestling, bearing burdens, fencing, throwing the javelin, c., and when, through these violent exercises, they were all besmeared with dust and sweat, in order to refresh themselves, they swam twice or thrice across the Tyber! Under grace, we cant come to God complaining, Dont I deserve better than this; because God will reply, Does this mean that you really want Me to give you what you deserve?. b. Matthew 20 He preached in the same church as C. H. Spurgeon over one hundred years earlier. So when the evening was come, and the lord of the vineyard said unto his steward, Call the laborers, and give them their hire, beginning from the last unto the first. A man who wanted to work came there first thing in the morning, carrying his tools, and waited until someone hired him. He will never be less than fair, but reserves the right to be more than fair as pleases Him. Descending then upon the plateau, He delivered what is commonly called the Sermon on the Mount. The Challenge Of Following Jesus (8:18-22) The Call Of Matthew (9:9-13) Moved By Compassion (9:35-38) . Peter wanted to know what they would get in return. Not only will it be fair, it will be generous beyond expectation. He often fell down exhausted, and the rough men of the slums carried him gently back to his hut. The Blue Letter Bible ministry and the BLB Institute hold to the historical, My object, of course, is to point out as clearly as possible the structure of the gospel, and to explain according to my measure why there are these strong differences between the gospels of Matthew and the rest, as compared with one another. Matthew chapter twenty opens with the parable of the laborers going out into the vineyard.And Jesus said. It is tragic that in church circles there is also that endeavor many times to exercise lordship and dominion over people.One of the weird doctrines of the seventies was the shepherding doctrine, where so many men sought to establish themselves as the lords over the flock of God and causing people to submit to their authority. But when the first came, they supposed that they should have received more; and they likewise received every man a penny." 22 But Jesus answered by saying to . There is no one cup for the Christian to drink. iii. And so the sense is, Many receive the invitations of the Gospel whom God has never "chosen to salvation through sanctification of the Spirit and belief of the truth" (2Th 2:13). Now Jesus, going up to Jerusalem, took the twelve disciples aside on the road and said to them, Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death, and deliver Him to the Gentiles to mock and to scourge and to crucify. When He uttered the words, "Blessed is he whosoever shall not be offended in me," it is to me evident that there was an allusion to the wavering let it be but for a moment of John's soul. GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select a Beginning Point But the single eye of Jesus at once detects the snare of Satan into which natural thought led, or at least exposed, Peter to fall. 10 million Ukrainians without power because of Russia. No request is too great to bring to Jesus. He never failed to tell men that, even if life ends in crown-wearing, it continues in cross-bearing. The "calling" of which the New Testament almost invariably speaks is what divines call effectual calling, carrying with it a supernatural operation on the will to secure its consent. The Christian is a man put upon his honour by Jesus. I do not believe that God would just allow His Son to take all of that suffering, if there were not some value to be received from that suffering. Here is the story of two men who found their way to a miracle. Thus He sets forth both the past, the present, and the awful future of Israel, before the day of His own coming from heaven, when there will be not only the return of idolatry, solemn to say, but the full power of Satan associated with it, as we see in Daniel 11:36-39; 2 Thessalonians 2:1-17; Revelation 13:11-15. A man came there first thing in the morning, carrying his tools, and waited until someone hired him. In view of the context, the 12 disciples correspond to the workers hired at the beginning of the day, the beginning of Jesus public ministry. When do you suppose these conversations actually occurred, if we go to the question of their date? But first appears the new and great fact, that Christ was going to build a new building, His assembly, on the truth and confession of Himself, the Son of God. To all justice shall be done. To all to whom the rewards of heaven are promised they shall be given. Or is your eye evil because I am good?. Yet let none, upon this presumption, put off their repentance till they are old. It is worth stopping to see what the crude hands of theology have done with that lovely saying. (ii) These two blind men were undiscourageable. . The first is, as it has been said, "All service ranks the same with God." It puts the Devil on a level with God; it means that the Devil could dictate his terms to God, before he would let men go. Only tradition will not do this work, nor will human thoughts or feelings. There will be differences at the close. They looked for the raging Lion of Judah; they received the gentle Lamb of God. Love is the sign of true discipleship. "For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. The Gospels It adds to the reason for this interpretation, that Christ was conversing about the rewards that should be given to his followers, and not about the numbers that should be called, or about the doctrine of election. But Jesus answered and said, You don't know what you are asking. Prophets There were many that followed Christ now in the regeneration, when the gospel kingdom was first set up, and these Jewish converts seemed to have got the start of others; but Christ, to obviate and silence their boasting, here tells them. It was the creature doing his best, yet proving that he loved the creature more than the Creator. On the other hand, it is not too much to say, that the same Scriptures which convince one unbiassed mind that pays heed to these notes of time, will produce no less effect on others. He had been preparing them for the new things, and the impossibility of making them coalesce with the old. Does this scribe offer to follow Jesus? Therefore it was not a mere simple fact that He banished sickness or infirmity, but He carried them in His spirit before God. But Luke saith, they understood none of these things; that is, surely they believed none of them, the saying was hid from them. (Poole), v. When our Lord told the twelve that he would die, they imagined that it was a parable, concealing some deep mystery. mother of the sons of Zebedee ( Matthew 27:56). i. Take what is yours and go! New International Version (NIV). Jesus was no doubt very weakened by it. Thank you for registering. To you, be all praise and honor and power and glory, both now and forever. The reason I consider to be plain; and the same principle applies to various other parts of our gospel where we have two cases mentioned, where in the other gospels we have only one. Then follows the rise of what was great in its littleness till it became little in its greatness in the earth; and the development and spread of doctrine, till the measured space assigned to it is brought under its assimilating influence. Thus shall every mouth be stopped, and all flesh be silent before God. Our Lord then answers, with perfect dignity, as well as grace; He puts before the disciples of John the real state of the case; He furnishes them with plain, positive facts, that could leave nothing to be desired by John's mind when he weighed all as a testimony from God. Doubtless, it was contingent upon the utter ruin of Israel through their unbelief; but the fall of the lesser thing opened the way for the gift of a better glory in answer to Peter's faith in the glory of His person. "So the last will be first, and the first last. Evidently it is the change of dispensation that is in question and at hand, the cutting off of the fleshly seed for their unbelief, and the bringing in of numerous believers in the name of the Lord from among the Gentiles. Thus He points out the utter moral incongruity of fasting at that moment, and intimates that it was not merely the fact that He was going to be rejected, but that to conciliate His teaching and His will with the old thing was hopeless. He is also the writer of many of the letters that you find in your New Testament.". Or, are you grudging because I am generous?' Matthew 20:16New International Version. (Matthew 20:1-2) A landowners workers early in the morning. As he had asserted in ( Matthew 19:30 ) and which is clearly illustrated by this parable, as it may be applied to Jews or Gentiles, or to nominal and real Christians: for many be called; externally, under the ministration of the Gospel, as . (2.) 45. Any worker was welcome, even if he could give only an hour to the work. (Barclay). In Mark 10:35-45 it is James and John who come to Jesus with this request. Those who recognize the grace they have received by being included in God's Kingdom will be given places of honor. In Matthew 15:1-39 we have another picture, and twofold. To the proud inhabitant of Jerusalem, both one and the other were but a choice and change within a land of darkness. He stands with the juvenile delinquents. Chapter 8, which opens the portion that comes before us tonight, is a striking illustration as well as proof of the method which God has been pleased to employ in giving us the apostle Matthew's account of our Lord Jesus. Can you drink the cup which I have to drink?" In the evening multitudes are brought, taking advantage of the power that had so shown itself, publicly in the synagogue, and privately in the house of Peter; and the Lord accomplished the words ofIsaiah 53:4; Isaiah 53:4: "Himself," it is said, "took our infirmities, and bare our sicknesses," an oracle we might do well to consider in the limit of its application here. The eye is often both the inlet and the outlet of this sin. Yet it shall not be so among you is a stinging rebuke to the manner in which the modern church looks to the world for both its substance and style. 16.So the first shall be last. Ellicott's Commentary for English Readers. and who are my brethren?" i. Therefore let him who would meet God visit the prison cell before going to the temple. . In spite of all he had said, here were these men and their mother still chattering about posts in an earthly government and kingdom. Ingratitude is the ugliest of all sins. All rights reserved worldwide. 2. Think of when this request was made. Now notice, the mother is the one doing the speaking, but the boys are right there behind her. However imperfect it may be, if faith is there, Jesus accepts it. He was not called. Though primitive Christianity had more of the purity and power of that holy religion than is to be found in the degenerate age wherein we live, yet what labourers may be sent into the vineyard in the eleventh hour of the church's day, in the Philadelphian period, and what plentiful effusions of the Spirit may then be, above what has been yet, who can tell? Second, this passage sheds a light upon the Christian life. Hence, the Lord Jesus is here disclosing throughout, that the doom of Israel was pronounced and impending. If God shall bless your brother, and make him ten times more useful than you are, then you see that he is blessing you not only blessing him, but you. And everybody will always try to discourage you, but persist, for there is a whole new life. Going back just a little bit further, Peter had said to Jesus, "Lord, we have left all to follow thee"( Matthew 19:27 ). These workers hired at the very beginning of the working day agreed to work for a denarius a day, the common daily wage for a workingman. Remember, God doesn't look at us the way this world does. She replied, "In your Kingdom, please let my two sons sit in places of honor next to you, one on your right and the other on your left.". (Matthew 20:16) The parable applied: the principle of Gods reward. without holiness no man shall see the Lord. And wilt thou seek for a happiness in the creature, or think from thence to make up the deficiencies of thy happiness in God? They did not know that Jesus could have made the same promise of suffering to come to any of them (if they really wanted it!). Is there unrighteousness with God? John is swifter of foot, and comes first to the sepulchre: but Peter has more courage, and goes first into it. Sinners are said to labour in the very fire (Habakkuk 2:13), whereas God's servants, at the worst, do but labour in the sun; not in the heat of the iron furnace, but only in the heat of the day. Not merely were there many pieces of value, but one pearl of great price. The same indifference to the mere sequence of events is found occasionally in other parts of the gospel; but I have purposely dwelt upon this chapter 8, because here we have it throughout, and at the same time with evidence exceedingly simple and convincing.
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