what does john 3:36 meanwhat does john 3:36 mean

what does john 3:36 mean11 Apr what does john 3:36 mean

Nay, "the world knew him not." it was no lack of testimony; their will was for present honour, and hostile to the glory of the only God. Each had his own; all are harmonious, all perfect, all divine; but not all so many repetitions of the same thing. We have seen already that thus light was shed on men. Of this we learn nothing, here. hath everlasting life; he has it in Christ his head, in whom he believes; he has a right unto it through the justifying righteousness of Christ, and a meetness for it by his grace; he has it in faith and hope; he has the beginning of it in the knowledge of Christ, and communion with him; he has some foretastes of it in his present experience; and he has the earnest and pledge of it in his heart, even the blessed Spirit, who works him up for this selfsame thing: and he that believeth not the Son; that does not believe Christ to be the Son of God, or Jesus to be the Messiah; or rejects him as the Saviour; who lives and dies in a state of impenitence and unbelief: shall not see life; eternal life; he shall not enter into it, and enjoy it; he shall die the second death. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. "The law was given by Moses." Thus former things pass away; the old man is judged, dead, and clean gone. Home COMMENTARY What is the meaning of John 3:36? Bridgeway Bible Commentary. For the astonishing thought is, not merely that Jesus receives the Holy Ghost without measure, but that God gives the Spirit also, and not by measure, through Him to others. And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. To Him be all praise and glory forever and ever, AMEN. It is a golden verse that is often first introduced to young children when growing up. Here again, apart from this divine insight, the change or gift of the name marks His glory. They could not deny Him to be man Son of man. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." This shows the English words related to the source biblical texts along with brief definitions. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. (John 3:36 WEB), He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. Nor was it yet complete. The Lord Jesus did, without question, take humanity in His person into that glory which He so well knew as the Son of the Father. Here, "If any man thirst, let him come unto me and drink." It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. Eternal lifeis onlyreceivedby faith in His cruel death and His glorious Resurrection. Get Your Bible Minute in Your Inbox Every Morning, He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies upon him, and commits himself to him, and expects life and salvation from him; and who shall not be ashamed and confounded; for such an one. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. #1 "He must become greater;". Quite the contrary! Lastly, closing this part, we have another most remarkable contrast. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. The resurrection of the Lord is not more truly a demonstration of His power and glory, than the only deliverance for disciples from the thraldom of Jewish influence. Were the Jews zealously keeping the sabbath? He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. Governmental healing even from Him might only end in "some worse thing" coming. But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the . "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. And such was Jesus. (Verses John 5:17-18). How were they not enjoyed in despised Samaria those two days with the Son of God among them! 'Already' indicates that when you arrived on this planet, you were already an unbeliever, your sentence was then passed by God the Judge. Thank you that He rose again from the dead, so that by faith in Him I might not experience the shocking and eternal consequences of Gods wrath but receive the free gift of eternal life. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. (See on [1777]Joh 3:18 and [1778]Joh 5:24).shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it.abideth on himIt was on Him before, and not being removed in the only possible way, by "believing on the Son," it necessarily remaineth on him! Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. And herein is that true saying, One soweth, and another reapeth. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son. Better, he that obeyeth not the Son. Flesh and world are judged morally. His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." Isaiah 44:3; Isaiah 44:3, Isaiah 59:21, Ezekiel 36:25-27 ought to have made the Lord's meaning plain to an intelligent Jew. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. The temptation is to hide your light. "He came unto his own [things], and his own [people] received him not. Do any believe on His name? He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. While almost all entity He could have healed the man without the smallest outward act to shock their zeal for the law. Use this table to get a word-for-word translation of the original Greek Scripture. It is not here spoken of as coming upon them, or as passing from them. John 3:36 New American Standard Bible: 1995 Update (NASB95) 36 "He who believes in the Son has eternal life ; but he who does not obey the Son will not see life , but the wrath of God abides on him." As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. The results for the believer or unbeliever are eternal in good or in evil. Why is John 3:16 the most famous verse in the Bible? Very remarkable are the following words of the Jews (b) concerning the Messiah, whom they call the latter Redeemer: "whosoever believes in him "shall" live; but he that believes not in him shall go to the nations of the world, and they shall kill him.'' So only is man born of God. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. On this basisJohn 7:1-53; John 7:1-53 proceeds. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. 22-24); (2) John's disciples are jealous (vss. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. Besides John 3:36 helping, one can more easily accept pisteou means obeys in John 3:16 when one looks at Apostle John's many quotes of Jesus about obedience. Hence, to such an one, eternal life is not merely something future. "He that hath received his testimony hath set to his seal that God is true. All others prove not only that they are bad, but that they hate perfect goodness, and more than that, life and light the true light in the Word. He bows to, as he explains, the sovereign will of God. Article Images Copyright 2023 Getty Images unless otherwise indicated. So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." denotes a deeper and more permanent sentiment; a settled habit of mind; while is a more turbulent, but temporary agitation. Verse John 1:29 opens John's testimony to his disciples. He that honoureth not the Son honoureth not the Father which hath sent him. Compare Romans 1:5, the obedience of faith. All is in the character of the Son of man. Such is God's vindication of His outraged rights; and the judgment will be proportionate to the glory that has been set at nought. Jamieson-Fausset-Brown Bible Commentary36. {n} He that believeth Heb 2:4; Joh 3:15,16, Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Tumblr (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on WhatsApp (Opens in new window). We should also not lose sight of the fact that when Jesus was speaking to Nicodemus, the ordinance of Christian baptism was not yet in effect. The issue of all is, that the will of man is the real cause and spring of enmity. Romans 2:8; Ephesians 4:31; Colossians 3:8; Revelation 19:15) is not the fierceness of passion, nor is it the expression of fixed hatred. A person does not have to do anything to become lost. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! He could be declared only by One who was a divine person in the intimacy of the Godhead, yea, was the only-begotten Son in the bosom of the Father. Without it there is no divine understanding of Christ, or of His word, or of Scripture. The Father and the Son were at work. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." It must be so. He will have all honour the Son, even as Himself. The Lord Jesus Didn't Bestow the Way of Eternal Life Upon Man. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. Subtitle: Theology Speaker: Dr. Toby B. Holt Broadcaster: First Presbyterian Church Event: Sunday Service Date: 5/20/2021 Bible: John 3; John 3:1 Length: 36 min. And he answered, No. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. (Verses John 3:11-13) He (and He was not alone here) knew God, and the things of God, consciously in Himself, as surely as He knew all men, and what was in man objectively. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. They should have understood more about Him those that were specially favoured. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. Here there could not be more, and He would not give less: even "grace upon grace." John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! Art thou that prophet? There is the nicest care to maintain His personal glory, no matter what the subject may be. Heavenly things, therefore, could not but be natural to Him, if one may so say. Abideth on him - This implies that he is "now" under the wrath of God, or under condemnation. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. that we may give an answer to them that sent us. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. Yet thousands choose to remain in this state, and to encounter alone all that is terrible in the wrath of Almighty God, rather than come to Jesus, who has borne their sins in his own body on the tree, and who is willing to bless them with the peace, and purity, and joy of immortal life. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. Say not ye, There are yet four months, and then cometh harvest? It was not that they were better than their neighbours. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. It will abide or dwell there as its appropriate habitation. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. If, on the contrary, a soul has been taught of God the glory of the person of Him who was made flesh, he receives in all simplicity, and rejoices in, the glorious truth, that He who was made flesh was not made flesh only to this end, but rather as a step toward another and deeper work the glorifying God, and becoming our food, in death. John Gorney Love this app and will recommend it to others as well. (Ver. The verb means to persuade, to cause belief, to induce one to do something by persuading, and so runs into the meaning of to obey, properly as the result of persuasion. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. 03 Mar 2023 15:00:59 To this last the Lord attaches the deepest importance. What can be conceived more notably standing out in contrast with the governmental system God had set up, and man had known in times past? Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. Categories . VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. No man hath seen God at any time. Nay, the Father has given all judgment to the Son. John pointed people to the Lord Jesus, for Christ Himself was sent to bear heavenly witness of the invisible God Who "loved the world so much that He gave His only begotten Son, so that whosoever believes in Him would not perish but have everlasting life.". Believing in the existence of Jesus does not result in eternal life, for the historical evidence of His existence (in both sacred and secular writings) is irrefutable. He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. His opposition to sin, and its terrible effects in this world and the next. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. " Undeniably, these words of the Lord are truths. The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. He that believeth on the Son Who is a proper object of faith and trust; which, if he was not truly and properly God, he would not be: and this is to be understood not of any sort of faith, a temporary, or an historical one; but of that which is the faith of God's elect, the gift of God, and the operation of his Spirit; by which a man sees the Son, goes unto him, ventures and relies . (Ver. Shall never enter heaven. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. God never left Himself without witness; He did not even among the Gentiles, surely yet less in Israel. (Comp. What is there in God more truly divine than grace and truth? Then He rebukes the carnality of His brethren. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. Piety here is the same that it will be there, except that it will be expanded, matured, purified, made more glorious. These are the final words of John the Baptist 170 in the Gospel of John. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. With regard to John 3:31-36, the question arises as to who was the speaker. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? Indeed, Jesus is God the Son, son of God the Father. It was no longer a moot-point whether God could trust man; for, indeed, He could not. The anger of God for sin. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. (36) Here too we have, in the words of John, thoughts which we have found already (John 3:15-16), and shall find again (), in the words of Christ Himself.He that believeth not the Son.--Better, he that obeyeth not the Son.

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